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Today most people die gradually, from incremental illnesses, rather than from the heart attacks or fast-moving diseases that killed earlier generations. Given this new reality, the essays in Final Acts explore how we can make informed and caring end-of-life choices for ourselves and for those we loveùand what can happen without such planning. Contributors include patients, caretakers, physicians, journalists, lawyers, social workers, educators, hospital administrators, academics, psychologists, and a poet, and among them are ethicists, religious believers, and nonbelievers. Some write moving, personal accounts of "good" or 'bad" deaths; others examine the ethical, social, and political implications of slow dying. Essays consider death from natural causes, suicide, and aid-in-dying (assisted suicide). Writing in a style free of technical jargon, the contributors discuss documents that should be prepared (health proxy, do-not-resuscitate order, living will, power of attorney); decision-making (over medical interventions, life support, hospice and palliative care, aid-in-dying, treatment location, speaking for those who can no longer express their will); and the roles played by religion, custom, family, friends, caretakers, money, the medical establishment, and the government. For those who yearn for some measure of control over death, the essayists in Final Acts, from very different backgrounds and with different personal and professional experiences around death and dying, offer insight and hope.
Thanatology. --- Death. --- Death --- Dying --- End of life --- Life --- Terminal care --- Terminally ill --- Thanatology --- Cardiac Death --- Determination of Death --- End Of Life --- End-Of-Life --- Near-Death Experience --- Death, Cardiac --- Fatal Outcome --- Philosophy
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Do our lives have meaning? Should we create more people? Is death bad? Should we commit suicide? Would it be better to be immortal? Should we be optimistic or pessimistic? Since Life, Death, and Meaning: Key Philosophical Readings on the Big Questions first appeared, David Benatar's distinctive anthology designed to introduce students to the key existential questions of philosophy has won a devoted following among users in a variety of upper-level and even introductory courses.
Life. --- Death. --- Death --- Dying --- End of life --- Life --- Terminal care --- Terminally ill --- Thanatology --- Philosophy --- Philosophical anthropology
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Birth (Philosophy) --- Death --- Beginning --- Life --- Dying --- End of life --- Terminal care --- Terminally ill --- Thanatology --- Philosophy --- Death. --- Birth (Philosophy).
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Metaphysics --- Death --- Individuality --- Life --- Philosophy --- God --- Ontology --- Philosophy of mind --- Psychology --- Conformity --- Identity (Psychology) --- Likes and dislikes --- Personality --- Self --- Dying --- End of life --- Terminal care --- Terminally ill --- Thanatology
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"Death is at once a universal and everyday, but also an extraordinary experience in the lives of those affected. Death and bereavement are thereby intensified at (and frequently contained within) certain sites and regulated spaces, such as the hospital, the cemetery and the mortuary. However, death also affects and unfolds in many other spaces: the home, public spaces and places of worship, sites of accident, tragedy and violence. Such spaces, or Deathscapes, are intensely private and personal places, while often simultaneously being shared, collective, sites of experience and remembrance; each place mediated through the intersections of emotion, body, belief, culture, society and the state. Bringing together geographers, sociologists, anthropologists, cultural studies academics and historians among others, this book focuses on the relationships between space/place and death/ bereavement in 'western' societies. Addressing three broad themes: the place of death; the place of final disposition; and spaces of remembrance and representation, the chapters reflect a variety of scales ranging from the mapping of bereavement on the individual or in private domestic space, through to sites of accident, battle, burial, cremation and remembrance in public space. The book also examines social and cultural changes in death and bereavement practices, including personalisation and secularisation. Other social trends are addressed by chapters on green and garden burial, negotiating emotion in public/ private space, remembrance of violence and disaster, and virtual space. A meshing of material and 'more-than-representational' approaches consider the nature, culture, economy and politics of Deathscapes - what are in effect some of the most significant places in human society"--Back cover.
Philosophical anthropology --- Sociology of culture --- Death. --- Bereavement. --- Mort --- Deuil --- Loss of loved ones by death --- Consolation --- Death --- Loss (Psychology) --- Dying --- End of life --- Life --- Terminal care --- Terminally ill --- Thanatology --- Philosophy --- Mort. --- Deuil. --- deaths. --- mourning. --- Tod. --- Brauch. --- Bestattung. --- Totengedächtnis. --- Bereavement
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In this extraordinary book, Mark Johnston sets out a new understanding of personal identity and the self, thereby providing a purely naturalistic account of surviving death. Death threatens our sense of the importance of goodness. The threat can be met if there is, as Socrates said, "something in death that is better for the good than for the bad." Yet, as Johnston shows, all existing theological conceptions of the afterlife are either incoherent or at odds with the workings of nature. These supernaturalist pictures of the rewards for goodness also obscure a striking consilience between the philosophical study of the self and an account of goodness common to Judaism, Christianity, Hinduism, and Buddhism: the good person is one who has undergone a kind of death of the self and who lives a life transformed by entering imaginatively into the lives of others, anticipating their needs and true interests. As a caretaker of humanity who finds his or her own death comparatively unimportant, the good person can see through death. But this is not all. Johnston's closely argued claims that there is no persisting self and that our identities are in a particular way "Protean" imply that the good survive death. Given the future-directed concern that defines true goodness, the good quite literally live on in the onward rush of humankind. Every time a baby is born a good person acquires a new face.
Religious studies --- Future life. --- Death. --- Death --- Dying --- End of life --- Life --- Terminal care --- Terminally ill --- Thanatology --- Afterlife --- Eternal life --- Life, Future --- Life after death --- Eschatology --- Eternity --- Immortality --- Near-death experiences --- Philosophy --- Religious aspects
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Journalism --- Death --- Press coverage. --- Social aspects. --- #SBIB:309H1025 --- #SBIB:309H506 --- #SBIB:309H507 --- Press --- Dying --- End of life --- Life --- Terminal care --- Terminally ill --- Thanatology --- Mediaboodschappen met een informatieve functie --- Code en boodschap: inhoudsanalyse: theorie en methodologie --- Code en boodschap: narrativiteitstheorie --- Social aspects --- Philosophy --- Press coverage
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Contributors discuss the metaphysics of time, identity & the self. Beginning with the nature of time, they debate the metaphysical connections between time & identity, paying particular attention to personal identity.
Death. --- Electronic books. -- local. --- Identity (Philosophical concept). --- Self (Philosophy). --- Time. --- Time --- Identity (Philosophical concept) --- Self (Philosophy) --- Death --- Philosophy --- Philosophy & Religion --- Speculative Philosophy --- Dying --- End of life --- Identity --- Hours (Time) --- Life --- Terminal care --- Terminally ill --- Thanatology --- Comparison (Philosophy) --- Resemblance (Philosophy) --- Geodetic astronomy --- Nautical astronomy --- Horology --- PHILOSOPHY/General --- Philosophical anthropology
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The history of death is a vital part of human history, and a study of dying and grief takes us to the heart of any culture. Since the First World War there has been a tendency to privatize death, and to minimize the expression of grief and the rituals of mourning. Jalland explores the nature and scope of this cultural shift.
Death --- Bereavement --- Grief --- Funeral rites and ceremonies --- Mort --- Deuil --- Chagrin --- Funérailles --- Social aspects --- History --- Aspect social --- Histoire --- Rites et cérémonies --- Mourning --- Sorrow --- Emotions --- Loss (Psychology) --- Funerals --- Mortuary ceremonies --- Obsequies --- Manners and customs --- Rites and ceremonies --- Burial --- Cremation --- Cryomation --- Dead --- Mourning customs --- Dying --- End of life --- Life --- Terminal care --- Terminally ill --- Thanatology --- Loss of loved ones by death --- Consolation --- Philosophy
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A new theory of aesthetics in which artworks have a death-drive of their own.
Death instinct. --- Death. --- Aesthetics. --- Freud, Sigmund --- 82:159.9 --- 82:159.9 Literatuur en psychologie. Literatuur en psychoanalyse --- Literatuur en psychologie. Literatuur en psychoanalyse --- Beautiful, The --- Beauty --- Esthetics --- Taste (Aesthetics) --- Philosophy --- Art --- Criticism --- Literature --- Proportion --- Symmetry --- Death --- Dying --- End of life --- Life --- Terminal care --- Terminally ill --- Thanatology --- Death drive --- Death wish --- Thanatos --- Instinct --- Psychoanalysis --- Psychology --- Psychological aspects --- Radio broadcasting Aesthetics --- Aesthetics --- Death in art. --- Death in literature. --- Psychological aspects. --- Freud, Sigmund,
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